Is it permissible to invocate Al mighty Allah By the words “AAH” & “AH” part- 03

Is it permissible to invocate Al mighty Allah By the words “AAH” & “AH” part- 03

Scholars who affirmed that “AAH” is the name of Almighty Allah:

1)    Imaam Abdul Ghanee Al Naabulsi (rali)writes in his book “Jam Ul Asraar” that Imaam Ahamed Shihabuddeen Al Bakri (rali) has stated that the great scholar Imaam Gazzaalee (rali) permitted this Zikr and allowed invoking by this word.

2)    Abdullah Jeelanee (rali) said that the angles of Almighty Allah invoke by the word “AAH” when the glory of Almighty Allah overwhelms them.

3)    Scholar Allama Al Hifni (Rah) said that  the word “AAH” is the ismul ahlum – the greatest name of Allah, one who praise by this Zikr will be responded and his deeds will be accepted.

4)    Imaam Fhahruddeen Al Razi (rali) – interpreter of holy Quraan (Thafseer Ul Kabeer)said that there are different sayings and opinions among the scholars with regard to the Ismul Ahlum.  In my opinion the word “AAH” is the Ismul Ahlum.

5)    Imaam Al Azeezy (rali) :  the word “AAH” is a Zikr inspirited by Almighty Allah in the hearts of his beloved slaves.  One who makes Zikr by this word will understand the magnificence’s of Almighty Allah.

6)    Al Sheih Al Ameer(rali) :  “AAH” is the great name of Almighty Allah.

7)    Imaam Al Bajuree (rali) – Author of Thuhfathul Mureedh has stated that a patient must say “AAH”, it is the name of Allah, not “AKH” it is the name of “Satan”.

8)    Ibnu Shama (Rali) said the word “AAH” is a great name of Allah similar to the word Allah.

The Muslims all over the world who follow the tenets of Islam do not hesitate to accept the conclusions of the great scholars in Islam.

Sound coming from the heart

(1.3)   When a pain overcomes a man he starts to groan expressing a sound most probably similar to the sound of “AAH”.  This is called Moaning.  A Hadees assures the  fact of such a moaning sound came from a bole of the dates tree that was used as a pulpit for sermons by our beloved Prophet Muhammad (sal) and he went to that bole that was moaning and kept his hands on it tolerating its cry (buhari 3583).

Religious prove

Spiritual leaders have given clear and ideal clarifications forwarding evidences from the holy Quraan to establish rightness of invoking Almighty Allah by the word “AAH” and “AH”.

From the Holy Quraan (Inna ibraheema la awwahun haleem – surely Prophet Ibraheem was most tender hearted, forbearing.)

According to Thafseer Al Qurthubee there are fifteen (15) meanings to the word “Awwah” in this Quraanic version.

1                   One who supplicate much according to Ibnu Mashood (rali).

2                   Whose heart is filled with mercy. According to Hassen (rali).

3                   Whose says “ AAH”. According to Aboo Thar (rali)

4                   One who invoke many more times. According to Ukbath Bin Aamir (rali)

We give here only four meanings.

According to its second meaning (who says “AAH”) Prophet Ibraheem (sal) is described as one who was used to say “AAH” many more times.  According to Arabic lexicologist the word “AWWAH” has thirteen (13) ways of pronunciations such as “AWH”, “AWWAHU”, “AWHI”, “AWHA” and “AAH”.

As well as this word “AAH” is considered a sound of moaning of a patient, it is considered a sound of expressing sorrow, piety feeling and lenience as written in the book titled “Sharahuth Thasheel” of Imaam Muraadhee (rali).  All the following interpretations of the holy Quraan states that the word “AAH” has the same meaning.

1                   Thafseer Al Thabari – “AWWAH” means one who says “AAH” much (224,310).

2                   Thafseer Ul Aalusi – “AWWAH” means one who says “AAH” much also it means fulfilment of the heart with mercy as clarified by some intellectuals. Roohul Ma ani 7/382.

3                   Thafseer Al Thahreer wath Thanweer – “AWWAH” means to say “AWH” much more times where there are thirteen (13) pronunciations in it. 1/1916.

4                   Thafseer Al Mukadhee Wal Uyoon -    2/147.

5                   Thafseer Bahr Ul Uloom – Samarkandhee 2/269.

6                   Thafseer Muharrarul Wajeez – Ibnu Atheeiah  3/325.

7                   Thafseer Zaadhul Maseer Ibnu Jauzee

8                   Thafseer Maalimuth Thanzeer – Al Bagzavi 4/102.

9                   Thafseerul Quraan – Izzuddeen Bin Abdussalaam 2/325.

10              Thafseer Madhaarikuth Thanzeer – Al Nazafi 2/164.

11              Thafseer Lubaabutth Thahveel – Al Khazin 3/510.

12              Thafseer Jawaahirul Hishaan – Saalibi 2/212.

13              Thafseer Addurul Mansoor – Al Siyuthi

14              Thafseer Bahrul Madheedh – Ibnu Ajeeba 2/454.

15              Thafseer Roohul Bayaan – Ismail Haqqui 3/490.

16              Thafseer Fathhul Khadheer – Al Shoukaani – 2/396.

17              Thafseer Fakhrrur Razi – Fahruddeen Al Razi – 8/167.  (Raliyallahu Anhum)

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